Comparing Thailand and the Philippines: a brief
overview of social protection initiatives for homebased workers
Introduction
[1]
Thailand and the Philippines differ greatly in terms of economic status, legal structure, and the behavior of government institutions, people's organizations, NGOs,trade unions, and other key institutions in society. Even the philosophies of development and attitudes toward social protection appear to be quite different.
In some cases, there are in fact
significant differences between the two countries' approaches to dealing
with homebased and other informal workers, and the ways in which informal
workers might gain access to social protection (e.g., with respect to
health care systems). However, in many ways what appears to be on the
surface a major distinction between two countries - e.g., with regard to
informal workers' coverage by labor laws and the national social security
system - begins to fade away when one goes below the surface to look at
actual implementation (in other words, there may be a gap between what is
stated as a policy, and what can be actually carried out under the
circumstances).
The following pages will address some of
these differences and commonalities, and will serve as a very brief
introduction to:
(1) the regulatory environment in the two
countries that affects informal workers;
(2) general approaches to social
protection in Thailand and the Philippines;
(3) social protection initiatives for
formal and informal workers in Thailand; and
(4) social protection initiatives for
formal and informal workers in the Philippines.
The regulatory environment in Thailand and the
Philippines
The two countries are, on the surface,
quite different in terms of laws and government programs regarding
employment conditions, gender equity, forced labor, informal workers,
minority groups, and other concerns. For example, the Philippines has a
much stronger record of adopting ILO Conventions than does Thailand, and
labor organizations - including labor unions - are much stronger in the
Philippines, as will be explained below.
Nonetheless, there are important questions
regarding the possibility of enforcing existing legislation in both
countries, as well as whether other policies and practices may sometimes
substitute for a lack of formal legislation. In light of these
considerations, the regulatory environments in the two countries may not
be as different as they might initially appear.
In Thailand, for example, in spite of the
non-approval to date of half of the Fundamental ILO Conventions
(and only 13 overall), the new Constitution adopted in 1997
does move in the right direction with respect to education, employment,
gender equity, income equality, labor protection, social security,
and other key areas of concern. Moreover, a new Labour Protection
Act was enacted in 1997 that is intended to improve working conditions
for informal workers, including spelling out the rights of women,
child, and migrant workers. It was expected that both the labor
protection and social protection laws that have favored formal workers
would effectively be extended to informal workers as well by this
time; however, the Asian financial crisis slowed the momentum for
extending these laws and programs regarding labor and social protection
to the informal economy, and incorporating informal workers remains
a problem.
A few steps have been taken in that
direction in recent years. For example, in principle, social security
benefits have been extended to all establishments with one or more
employees as of April 2002, but as always, the likelihood of being able to
implement this new policy in informal units (particularly in unregistered
ones) has remained an open question. There are also a number of projects
that have been initiated by various departments of the national government
to help informal workers, and in general, the current government of
Thailand has shown itself to be supportive of new initiatives regarding
social protection, women workers, informal workers, SMEs, village
development, civil society organizations, health and safety, and other
related concerns
In the Philippines, the successive national
governments of recent years have adopted almost all of the Fundamental
ILO Conventions (and 30 overall, with 28 in force). Moreover, the
Philippines has had in place since 1992 its DOLE Department Order
No. 5 (Rule XIV of the Labor Code of the Philippines on Rules Implementing
Book 3 of the Labor Code on Employment of Industrial Homeworkers),
which specifies the rights of homeworkers. The question
in the Philippines is not so much the existence of progressive labor
laws as much as their enforcement.
One potentially important difference
between the two countries is that the labor union movement has for decades
been considerably stronger in the Philippines than in Thailand. As stated
in a recent ILO study, "While weak trade unionism and relative
under-representation are common in Southeast Asia, Thailand has the lowest
union density of all." (ILO East Asia Multidisciplinary Advisory
Team/Bangkok Area Office, 2000).
[2]
The study attributes this to several
factors (repression due to military-dominated governments in the past; the
role of the government in labor disputes; loopholes in the legal and
administrative framework; economic factors, e.g., rural-urban migration in
the context of a growth economy, without a long history of an industrial
workforce; and cultural and religious factors). Whatever the causes, it
has been estimated that the present rate of unionization is only around 3%
of the formal workforce. Moreover, it is "guesstimated" that only about
1.6% of the formal private sector workforce is actually covered by a
collective bargaining agreement. In addition to the historical problems
unions have faced in Thailand, the trade union movement was weakened
further by layoffs during the financial crisis. Still, the present
government of Thailand was seen as more encouraging of labor organizations
than has been true of most previous governments, and NGOs and other
organizations supporting the rights of formal and informal workers have
been consulted by the current government in Thailand (although tensions
between civil society organizations and the current government have
clearly increased in recent years).
In the Philippines, the unionization rate
is higher than in Thailand and unions are very active. The present
government of the Philippines has also, in principle, been supportive of
both labor organizations as well as employers' organizations - although
again, tensions between the present government on the one side and labor
unions and civil society organizations on the other have reached an
all-time high in recent months.
Nonetheless, with a shrinking formal
economy and an expanding number of informal workers, the unionized (and
historically unionizable) part of the workforces has decreased sharply in
recent years. Significantly, the number of collective bargaining
agreements has fallen dramatically in recent years - e.g., in the decade
of the 1990s, the number of agreements fell from 2,481 in 1990 to 412 in
1999, with workers covered falling from 230,025 to 64,604 during the same
period. Estimates indicate a continuing decline in recent years in the
wake of continuing economic and political turmoil and uncertainty.
In spite of these difficulties, there are
ongoing discussions regarding whether formal and informal workers can join
forces to push for such needs as decent work conditions and social
protection. Moreover, it is important to note that in addition to trade
unions, various branches of church organizations, along with NGOs,
political organizations and other secular organizations, have also been
active in the labor rights movement in both the Philippines and in
Thailand. In both countries these organizations often act in an important
watchdog capacity.
General approaches to social protection in Thailand
and the Philippines
Using this as background, we can briefly
summarize policies (and begin to approach "actualities") regarding social
protection for formal and informal workers in both countries. It should be
kept in mind that in the Philippines, there are not only the usual
life-cycle risks, and risks associated with illness, disability, and
death, but there are also notable risks associated with disasters (due to
flooding, typhoons, earthquakes, civil disturbances, and other natural and
man-made disasters). Thailand tends to suffer somewhat less from disasters
of this sort, but the incidence varies a great deal depending on the year
and the region within the country.
In both countries, homebased and other
informal workers face chronic illnesses associated with their work,
including - depending on their tasks and circumstances - repetitive
injuries; respiratory diseases; chronic back, joint and other pain; and
other conditions. Moreover, informal workers (particularly those in urban
areas) are more likely than others to suffer from diseases and health
problems associated with poverty. Squatters, tenants, and other low-income
households are likely to live and work in conditions that are typified by
overcrowding, pollution, poor lighting and ventilation, and other unsafe,
unhealthy and often hazardous circumstances.
As we consider the need of homebased
workers for social protection, it is very important to keep in mind that
the majority of homebased workers in both Thailand and the Philippines are
women, ranging in age from their 20s through 50s on average (in garment
production, for example, workers in factories tend to be younger, whereas
homebased workers tend to be somewhat older). As low-income women workers,
they typically have less access to education, resources, and have few
employment alternatives.
Informal women workers, and homebased workers
in particular, usually have family responsibilities that further
constrain their behavior, and as a result they face lower incomes
and irregular employment across the life cycle. They may also have
significant gender-related health problems and needs (reproductive
and otherwise), and as informal workers they are likely to have
had to face in their lifetimes particular difficulties in accessing
adequate and affordable social insurance coverage, including health
care benefits. They are thus susceptible to a downward
spiral of overwork and lack of adequate care.
It is important to note that factory work
that was available to many of these women has become increasingly scarce
in recent years, particularly in the Philippines but in some cases also in
Thailand - even long after the Asian financial crisis was declared "over."
Moreover, the idea that young women (and men) workers can be employed for
certain periods of time and then rotated (fired) in "casualized" factory
jobs and other types of informal work, thus effectively denying them
labor and social protection, has become pervasive in industries that
are already low-wage and are focusing on cutting costs further in order to
improve competitiveness in domestic and international markets.
This "casualization" (or informalization)
of factory work is a widely recognized phenomenon, and this
is making it very difficult for workers - especially women workers
- to gain access to social protection, whereas as factory workers
they could have been covered in some form in the past. The relocation
of work to homebased sites has a similar effect: it is very
difficult to gain access to "normal" forms of social protection
that are usually found where there is a common/centralized workplace.
(In a context in which factory work may be shipped out to homebased
workers in the middle of the night and no factory or contractor
will admit to being the homeworkers' "employer" - in spite
of the fact that many homeworkers work consistently over time for
the same person or firm - this access is effectively denied.) Moreover,
the loss of jobs and job orders in recent years (and the threat
of further losses) has made the future for both casualized factory
workers and homebased workers particularly unpredictable - and in
some cases made them very exploitable.
These trends have affected both countries,
and have left informal workers in a very vulnerable state, particularly in
the wake of a major debt crisis (affecting the Philippines more than
Thailand) and then a financial crisis that has had ongoing repercussions
affecting both countries. In both countries, these changes - and the
expanding number of informal workers - lifted the veil of "invisibility"
of homebased and other workers, and both countries recognize the urgent
need to respond by "extending" coverage to informal workers. So how
different have the two countries' responses been, with regard to providing
social protection for not only formal workers, but informal as well?
Once again, the differences seem to be
substantial in theory, but may work out to be a little less clearcut on
the ground.
For example, the philosophy of the Royal Thai
government emphasizes the role of the government (on all levels)
as it complements and strengthens family and a wide range of community
institutions, rather than substituting for or undercutting
the importance of personal and local ties. This may stand in contrast
to the philosophy of the successive governments of the Philippines
that see that families and communities have important roles in providing
social protection, but stresses the need for and responsibility
of public institutions - particularly national-level institutions
- to provide care on many fronts to the entire population.
In other words, with regard to covering informal
workers, in Thailand the emphasis has in principle been on the government
supporting family and community or village-based initiatives,
working together with the private sector and civil society. In the
Philippines the emphasis has tended to be placed on extending
national programs (and in some cases local government, private
sector and civil society initiatives have also been promoted on
a local level), but in principle leaving family and community-based
support systems as they are rather than trying to strengthen and
work through those institutions. Thus, the focus of social protection
programs for informal workers has been in principle more community-based
(with national support) in Thailand and nationally-provided (with
local and community support) in the Philippines.
This difference in focus would appear to
indicate that Thailand has somewhat stronger village-based institutions,
so that social protection programs can be expected to depend to a greater
extent on those village- and community-based institutions. The differences
between the social protection approaches of the two countries may also
stem from their different histories with regard to colonization (e.g.,
with the continuing influence of U.S.-origin institutions in the
Philippines).
However, in practice, the differences are not
as great as they might seem, since informal workers almost always
end up relying on family and friends (i.e., personal ties and networks),
and in some cases a mixture of local and national programs
in both countries, with a great deal of variation across communities.
Close family members, extended family, neighbors, and certain
community-based organizations remain the "first line of defense"
in the case of perhaps the majority of informal workers in both
countries.
Moreover, both countries have strong
national as well as local institutions and programs relative to many
developing countries, but the performance of these programs in both
countries is uneven. Although there have been notable steps forward, in
both countries social protection for informal workers is clearly a "work
in progress."
What do we conclude from this?
There is certainly a stated difference in approach to social protection, as evidenced by
pronouncements, planning documents, and actual programs, and over time the
two countries may (or may not) end up diverging greatly from each other.
However, perhaps the main difference between the two countries is economic: the Philippines continues to have to devote a very large
part of the government's budget to debt servicing (as a consequence of
post-colonial conditions and debt and financial crises, and continuing
debt overhangs), and the current economic and political turmoil in the
Philippines sets it somewhat apart from Thailand in terms of what social
protection programs the government can finance.
Thus, the ideological or philosophical differences
may be far less important than the current economic differences
between the two countries. We find that the two countries -
and, potentially, other countries in the region - may have a good
deal to learn from each other, in spite of the fact that their constraints
at the moment are different.
What, then, are some of the main
components of the two countries' policies with regard to social protection
for formal and informal workers?
Social protection initiatives for formal and
informal workers in Thailand
Regarding government-sponsored and other
approaches to social protection in Thailand,
the following summary statements will provide a brief overview of what is
actually a complex set of conditions, with variation throughout the
country in terms of administration and effective reach. In comparison with
the Philippines, the formal social insurance program in Thailand -
under the Social Security Act of 1990, administered by the Social Security
Office (SSO) - is a much newer and much less extensive program
overall. It has been changing and expanding in recent years, but in the
past coverage favored certain sectors of the population (including the
civil services, the military, certain parts of large-scale private
industry, and religious institutions), with the idea that families and
communities would provide for the needs of the majority of the population.
In recent years benefits have increasingly been extended to smaller
enterprises and informal workers.
In Thailand, the program administered by
the Social Security Office under the Social Security Act of 1990 was set
up initially as a system covering sickness, maternity, invalidity and
death. In 1995 maternity benefits were extended from 60 to 90 days,
invalidity pensions were extended to life, and survivor grants were added.
In 1998 old age pensions and child allowances were added as well. However,
it has been estimated that in the late 1990s and early 2000s the national
government's program under the Social Security Office (SSO) covered
only about 15% of the workforce (formal and informal, mostly the former).
It no doubt covers a larger percentage now (estimates vary regarding
effective coverage), as compulsory participation was in principle extended
from establishments with 20 or more workers in 1991 to 10 or more in 1993,
and then to one or more in 2002 (and finally to the agricultural, fishery
and forestry sectors in succession).
However, implementation has been a problem,
and for this reason most Thai workers have found it necessary to
continue to turn to family, community and other (non-SSO) government-sponsored
programs and resources when adverse conditions arise. It should
also be emphasized that since 1994 self-employed workers have also
been allowed to participate in the program on a voluntary basis,
but because they must pay both the employee's and employer's shares,
the self-employed have for the most part not enrolled in the system.
Apart from the contributory SSO scheme and
additional programs covering pensions and health care for civil servants,
the Thai government has had over the last few years social assistance
programs for targeted groups, and voluntary subsidized
health cards for those not covered by the SSO program (the 30 Baht
Scheme has taken on much of this responsibility now). In addition,
Thailand has labor protection laws on the books; these laws,
however, are recognized as being effective primarily in enterprises with
more than 100 employees and in some medium-sized firms, and not very
effective with regard to casualized/informalized and homebased workers.
Regarding social assistance programs,
these include financial assistance (cash benefits for the poor, the
elderly without means of support, victims of disasters, and other
programs); credit; training for people with disabilities, and other
targeted groups; and in-kind transfers such as school lunches, milk, and
scholarship and loan programs, and free medical care for low-income
families. The Department of Public Welfare, under the Ministry of Labour
and Social Welfare, also provides 17 residential homes and 13 social
service centers for the elderly.
[3]
A number of job creation programs have also emerged after the financial
crisis, although many of these have now been discontinued.
Some analysts argue that these programs
have relied on yearly government budgets and short-term "safety net"
funding, and that the allocated amounts per person in social assistance
programs are generally seen as inadequate to meet the recipients' needs.
Thus, many argue that making some programs more permanent, and expanding
the contributory program under the SSO, are potentially much more
effective ways to ensure government-sponsored forms of social protection
for formal and informal workers.
Thailand's government also aims to provide
universal health coverage within 10-15 years, and the current government
instituted the "30 Baht Health Scheme" (Universal Health Care Coverage) to begin moving in this direction (with the idea that the subsidized
voluntary health and other health insurance programs will be absorbed
eventually into one program).
[4]
Moreover, in the wake of the financial crisis, it was recognized that employment vulnerability is one of the key risks faced by workers, and
the government began to consider instituting some form of unemployment
insurance. At the moment, however, this is still being debated - there are
clearly strongly differing opinions on this, and the government has
decided against it for now. The failures and successes of
employment-related programs that came up in the years following the
financial crisis (e.g., of the severance pay policy and the job creation
programs that followed the crisis) have also been debated.
The more recent "One Million Baht"
Village (or Community) Fund Project was also designed as a means to
create new employment and income-generation possibilities throughout the
country.
[5]
This was seen as a way to "inject" development funds into
community-designed projects, and although it has strong supporters,
criticisms have also come up as well regarding the deviations from the
original intention of the program that have surfaced in recent years.
The immediate goals of the Ninth National
Economic and Social Development Plan (2002-2006) include, among other
considerations, expanding social security to more effectively cover older
persons, farmers, and informal workers of all types, including the
self-employed and homeworkers. Moreover, the stated goal includes
understanding risks and vulnerabilities so as to respond more adequately,
particularly in the case of vulnerable groups.
Again, the King's philosophy of development -
reflected in this Plan - sees the government as playing a key role
that strongly supports, but does not take the place of, family and
community-based approaches to social protection. This may mean,
in practice, that government funding of social protection programs
could be channeled increasingly not only into government initiatives,
but also community-based programs and initiatives, as seems to be
the trend.
In fact, with respect to "informal"
and other non-governmental methods of accessing social protection,
there are already a great number of local schemes sponsored by occupational
groups, CBOs, and other civil society organizations. For example,
credit unions that are part of a nationwide system are locally-responsive;
these have been successful in providing funds for emergencies and
credit in the face of job losses, and tentative start-ups as a response.
[6] Local savings groups and community-based
and occupationally-based organizations (e.g., networks of homebased
women workers) can also help mobilize support for those who
need it, and are trying to bring members into programs that can
reduce risks and provide a stable support system for those who will
inevitably need different types of help.
[7] The national government has also stepped in to try to regularize
community-based programs - helping to prevent irregularities - and
strengthen such local institutions as the Funeral Funds initiatives
in local communities.
[8]
The idea is to strengthen these relatively
"informal" ventures, and then ultimately be able to arrive at an effective
mixture of formal and informal approaches to social protection, bringing
in a wider range of groups and organizations - potentially including
government bodies, employers, unions, occupational groups, CBOs, NGOs, and
other civil society organizations - in a way that does not undercut the
role of personal relations based on family, community and friendship ties.
This will be important as a way to respond to different types of
contingencies, particularly those faced by the most vulnerable groups in
society. The role of the national government is thus not to
provide all services, but to provide key (especially large-scale)
services, and back up and regulate when necessary the more specific local
and community-based initiatives aimed at particular groups - e.g., helping
meet the needs of particular types of informal workers (including
homebased workers).
Social protection initiatives for formal and
informal workers in the Philippines
In contrast to Thailand, where the Social
Security Scheme still covers effectively a relatively small percentage of
the total workforce, in the Philippines the Social Security System (SSS), when grouped together with the
Government Security Insurance System (GSIS) for government employees, is
said to cover up to one-half of the total workforce. Both the SSS and GSIS
programs are mandatory for "formal" workers in the public and private
sectors, but they are in principle open to informal workers as well on a
voluntary basis.
In fact, the Philippines Constitution and
Labor Code make it clear that what we now call social protection should,
by law, apply equally to both formal and informal workers. However, in
reality, the great majority of informal workers - including a large number
of "casualized" factory workers as well and homeworkers - do not
participate in SSS, in spite of the stated desire of successive
governments to ensure universal coverage. A general lack of trust in the
system, the limited benefits, and the informal workers' lack of desire to
make regular voluntary contributions out of what are already very low and
irregular incomes are seen as some of the many reasons for this.
[9]
Still, examples of organized groups of informal
workers who have chosen to participate in the SSS program -
and who pioneer such programs as an Automatic Debit Account (ADA)
in order to ensure continuity in contributions to the program -
point to the importance of advocacy work, if participation of homebased
and other informal workers in SSS is to be expanded. The advocacy
work may include attempts to combine indigenous community-based
social protection mechanisms (e.g., the damayan, or mutual aid association)
with the national programs (SSS and others) in order to meet the
needs of informal workers, including homebased women workers.
[10]
Regarding coverage: the SSS gives cash
benefits for retirement, death, disability, maternity, illness, and old age. There is also a related program covering work-related
injuries, the Employees Compensation Commission (ECC), but this is
only open to workers with clear employer-employee relationships since the
employer is required to make contributions. In addition, the PAG-IBIG Fund
(Home Development Mutual Fund) serves as a source of low-income loans, and
loans for disasters, emergencies, housing and education, although in
practice this usually serves as a provident fund with payment upon
retirement, death, disability, or emigration, or after contributions have
been paid continuously for 10-15 years.
Regarding medical benefits: these
are offered to all workers registered with the SSS, and are administered
through the Philippine Health Insurance Corporation (PHIC, or PhilHealth). Informal workers are, in principle, able to join either
through the Individually Paying Program (IPP) or the Indigent Program (IP)
- the former if they make at least P1000 a month, on a voluntary basis.
However, those who make less than P1000 a month or who have not registered
their enterprises (and who do not qualify as "indigent") are without even
the possibility of voluntary participation. The SSS also lacks an
effective mechanism for collection, so even the informal workers who
initially join the SSS and PhilHealth programs often let their coverage
lapse. (The ADA was initiated as a direct response to this problem.)
As a result, one study estimated that only
3.8% of self-employed (and informally employed) workers were registered
with SSS, and even fewer with PhilHealth. In fact, there is a perception
even among formal workers (under compulsory membership) that there has
been a "clear lack of enforcement and compliance monitoring."
In addition to SSS and PhilHealth, there
are organizations such as the Philippines National Red Cross that can
provide very low-cost accidental death, burial and hospitalization
assistance to informal workers. To what extent these programs can
supplement in an effective way other national and community-based programs
needs to be determined.
It is important to realize that in the
Philippines as well as Thailand, most informal workers - including
homebased workers - are much more likely to turn first to families, other
relatives, friends and communities to meet their needs, even though these
ties are not likely to be enough in times of serious problems.
Particularly during the years of economic troubles such as debt, financial
and other crises - which, in the Philippines, are chronic and very serious
issues in recent decades - some local community-based organizations (especially in the form of cooperatives) and some local governments have initiated local savings-based loan programs, health care,
death/funeral benefit, and other programs.
[11]
As expected, some of these local
initiatives have been more successful than others. However, they clearly
cannot handle the whole task of social protection by themselves,
particularly with regard to long-term or catastrophic risks. Moreover,
many of the community-based programs have important weaknesses due to the
limited size of membership, lack of technical expertise, a lack of
information dissemination, and above all, the fact that they may be
attempting to operate in a poor economic context that makes a household's
ability to consistently sustain contributions very difficult.
Recommendations thus need to focus on
combining local initiatives with national programs, and combining economic
(job and income security) with other social protection initiatives. Organizing homebased and other informal workers into networks or other
forms of organization is also an important part of ensuring access of
informal workers to the social protection programs that exist, and to
convey what types of changes are needed.
It is clear that the main risks faced by
homebased workers in both countries have to do with illness, death, and
other life reversals, but what needs to be brought out is that these
problems have to be seen within a context of, for many, poverty and
overwork, in unhealthy working and living environments. Not only the
homebased worker, but other family members and relatives are also likely
to be trying to live and work in difficult (and sometimes dangerous)
environments. Moreover, where family and social problems, conflict and
violence (including violence against women) are present, the risks move to
a level that is likely to have profound physical and emotional
consequences.
The approach to social protection
therefore needs to be comprehensive, and not piecemeal. For every
community, and for different types of informal workers, the "mix" of
personal, community-based, local and national social protection responses
will be different, and the "mix" will be effective only with true
community participation, inclusive of all. (There may even be differences
according to religious and cultural group - e.g., modifying programs
according to the needs and practices of Muslims, Christians, Buddhists,
Indigenous communities, and others). These are local decisions, to be
carried out with national coordination and support. Moreover, although
"social protection schemes" can be discussed on their own, they ultimately
cannot be discussed separately from broader policies (economic policies,
peace initiatives, gender policies, laws and practices regarding ethnic
and other minorities, and others) that are so closely tied to the
"society" that is seeking "protection" from serious reversals. After all,
it is the lack of adequate broader policies that is responsible for many
of these reversals in the first place.
This, then, has to be the real goal of
social protection initiatives - to not just come up with initiatives that
will provide some kind of response to the problems that will inevitably
arise in a very risky and vulnerable environment, but also to act to make the environment itself less risky. In this way, it may be
possible to not only deal with vulnerability, but in a more profound way
make informal workers less vulnerable - i.e., less subject to the losses
of job and income, illnesses, loss of home and property, and other primary
concerns that can have a serious impact on families for years, increasing
the likelihood of future impoverishment and vulnerability.
[1]
This overview is based on a paper originally written to serve as part
of the introduction to a WIEGO- and ILO- sponsored study entitled
"Social Protection for Workers in the Informal Economy: A Case Study
of the Garments Industry," by Homenet Thailand's Daonoi Srikajon,
Homenet Southeast Asia's Rosalinda Pineda Ofreneo, and Donna L. Doane.
It will be further updated and may be included as part of the
introduction or as an appendix in the Ford Foundation-sponsored
Southeast Asia study (Thailand and the Philippines).
[2]
ILO East Asia Multidisciplinary Advisory Team/Bangkok Area Office,
2000. "Decent work for all: targeting full employment in Thailand."
Bangkok: International Labour Organization.
[3]
Most of the programs in Thailand for
the elderly are administered by the Department of Public Welfare (the
DPW, part of the Ministry of Labour and Social Welfare), as well as
the Ministry of Public Health. Assistance for the disabled is also
administered primarily through the DPW and its Committee on
Rehabilitation of Disabled Persons (CRDP), as well as the Ministry of
Education. One study reports that although the disabled are receiving
more help in terms of education than they did in the past, the private
sector remains reluctant to employ those with disabilities (only about
half of enterprises with more than 200 employees have complied with
legislation requiring them to hire those with disabilities, as of 2000
- cf. The Royal Thai Government, "Social development in Thailand: a
national report for the special session of the General Assembly on the
outcome of the world summit for social development," Geneva, 26-30
June 2000. Bangkok: The Royal Thai Government). Many have also
questioned the adequacy of funding for programs for the elderly and
disabled. However, the movement in recent years has been to try to
provide more services to the elderly and disabled through local and
national programs, even though these service have traditionally been
provided by family members and the local community.
[4]
Cf. the Thailand country study for more on the 30 Baht Health Scheme,
and how it has been received by the homebased workers interviewed for
the study. The public health system has been giving free medical care
to persons over 60; low-income persons and their families; the very
poor; disabled persons; students; children under 12; retirees; and
religious leaders - altogether covering 30 million persons. The
voluntary (500 Baht) health card scheme has in the past covered
another 10-12 million persons; 4.5 million were covered under the SSO
compulsory scheme; and the civil service scheme covered over 7 million
as of 2000. The 30 Baht Health Scheme has changed the health picture,
however, and the pros and cons of the 30 Baht Scheme are currently
being debated, although the response from low-income groups has been
generally favorable.
[5]
Cf. the Thailand
country study regarding the pros and cons of this initiative aimed at
both development and welfare concerns, from the point of view of
homebased workers.
[6]
Credit union cooperatives are also discussed in detail in the Thailand country study.
[7]
This point is explored in detail in both the Thailand and the
Philippines country studies.
[8]
Cf. the Thailand country study for more on this community-based but
government-"regulated" source of social protection.
[9]
The following will present, in summary form, some of the points made
in Maria Eufemia C. Yap, "Extending social protection to the informal
section," July 2001 (for the International Labour Organization,
Manila, Philippines). Regarding the drawbacks of the current SSS
system, Yap also argues that the system is fragmented, is distrusted
by much of the general public, and is financially on questionable
ground. In addition, she cites the low and unstable incomes of
informal workers, the lack of awareness of social security rights, and
relative satisfaction with indigenous schemes (such as savings and
credit clubs called paluwagan) as contributing to low voluntary
participation rates. Other weaknesses that she discusses include the
lack of coverage of persons with disabilities, overseas workers, and
persons with HIV/AIDS. Yap is hopeful that the national and local governments may be able to work
more with community-based cooperatives and others in the future to
make the system more accessible to informal workers and less ad hoc,
but she is not convinced that the private insurance industry will
agree to be involved in efforts to extend benefits to informal
workers.
[10]
Cf. the Philippines country study for an examination, from homebased
workers' points of view, the Social Security System (SSS), PhilHealth,
Red Cross, damayan, automatic debit account (ADA) system, and
several other key programs and initiatives.
[11]
Cf. the Philippines country study as well for a more detailed consideration of community-based housing, community-based health microinsurance programs, and expanded forms of the damayan as well as other locally-based initiatives. |